At the last minute, I made the executive decision to change today's reading from the Hebrew Bible. Rather than spending time in the book of Isaiah, I took us back to the opening chapter of the book of Exodus 1:1-2:2. We'll hear this passage again in August when we focus on Moses's origin story. But today I want to focus on a different part of the Exodus story: Pharaoh's order that all male babies of Hebrew descent should be killed.

The last major story at the end of the book of Genesis is centered on Joseph (aka Joseph and the Amazing Technicolor Dreamcoat). He had become, over time, an important leader in the Egyptian government. After using the gifts God gave him to interpret dreams, he managed to save himself and the kingdom from ruin. A famine decimated the wider area but Egypt thrived because Joseph saved all the excess wheat they grew during plentiful years. His family (including his 11 brothers) and their households (including wives, kids, slaves, employees, and more) crossed the border into Egypt, become economic refugees. They did not know that Joseph was now a high-ranking official but, in a very colorful moment, the family was reunited and old grudges were forgiven. The Hebrew people settled inside Egypt, building homes and raising their families. They retained what made them culturally unique and assimilated only slightly into the wider culture. As time went on, the people in Egypt grew weary of the Hebrew people. They feared the Hebrews would replace them and the Egyptians would become marginalized. So in an act of political violence, the Egyptians enslaved the Hebrew people but that didn't satisfy the Egyptian xenophobia. They chose to do more. So, in a terrifying moment, the Pharaoh ordered male newborns to be killed once they were born. With the death of the male babies, it was assume the Hebrew women would be forced to marry Egyptians, transferring any wealth and property to the Egyptians or they would just die out. The Pharaoh ordered a genocidal act and the Hebrews, including their midwives like Shiphrah and Puah, did what they could to resist this command.

As you listen and read our story from the gospel according to Mathew today, keep in mind this Exodus story. The parallels are intentional and help us understand what Matthew chose to describe. When we forget the story of the Exodus, we end up missing the deep spiritual terror seen in the genocidal act Herod the Great ordered on the children of his people.