4/12/2015 11:18:24 AM
A reflection on Acts 4:32-35
This text from Acts is rather striking, isn't it?
What we're seeing is a vision of the Jesus community after Pentecost. The community is preaching in the temple, gathering in regular meetings, and some of the early disciples are being arrested for their beliefs. The community hasn't even been called Christian yet (see Acts 11) and Stephen won't be killed until Acts 7. So at the start of this post-Easter community, we find this text from Acts 4. Ownership of property and things, like land, houses, and I assume bowls and cups, no longer exists. Items are sold or shared. The apostles dictate where the money goes and who receives any. This model works because everyone is on the same page. The community can practice a radical form of generosity because they are so united. Our habit of using things to separate us from one another no longer exists.
But the community in Acts isn't a blueprint that we're called to follow. This kind of community doesn't last (read Acts 5 to see why). So instead of selling our houses and giving the money to Pastor Marc to handle, let's ask just what is going on here. We're invited to see what's happened to cause this community to act this way and that's the presence of the Holy Spirit. The Holy Spirit is causing the community to swirl around each other, to care and love each other in ways it didn't before. The barriers that we build to create a hierarchy of importance (such as how much money we make, how big our house is, how many vacations we go on) is broken. The community embodies the love that Jesus preached and practiced. People are cared for, division are broken, and love is the only rule.
The community of Acts 4, however, isn't perfect. These short verses are focused on those already inside the community. There is nothing about giving to the poor, sharing with non-Christians, or having meals with the unwanted. They are turned inwards when so much of Jesus' ministry was directed towards the people "out there." All communities are called to embody Jesus, to proclaim in our actions and identity the love that God shares with the world. Radical generosity is a part of that. Loving the stranger is a part of that too. Turning away from ourselves and looking at those around us, asking what they need and how Spirit is moving in their lives, matters too. The first communities after Easter struggled with this. We struggle too. But this call from God, to be a community that embodies everything that Jesus is about, continues. That's our mission and our job.