Questions and Reflections

March 2016

An Easter Reflection

Easter begins as an idle tale. 

I love so many different parts of today's gospel reading. The story starts during the early dawn. Dawn, which is the breaking of day, isn't enough for this story. The story starts at early dawn, when the light first begins to fill the night sky. Several woman, Mary Magdalene, Joanna, the mother of James, and others, are carrying spices to the tomb where Jesus is buried. When Jesus died, they were not able to properly bury him because the sabbath (the holy day set apart for God and a day when no work is done) was about to come. So the women return once the sabbath is over to complete the process. As they near the tomb, retracing steps they took just a few days before, sunlight begins to show them something unexpected: the door to Jesus' tomb is open. 

When the women rush back to their friends, the apostles don't believe a word they say. The story seems ridiculous. They saw Jesus killed by the Romans. They buried him in a large stone tomb. Jesus was gone. The 11 and others were gathered together, trying to figure out what to do next. When these women showed up, with their tale about an empty tomb and men in pure white, they weren't believed. Even when Peter runs to the tomb, he's amazed but he doesn't tell anyone what he saw. Instead, the first sharing of Jesus' resurrection remains what it was first: an idle tell. 

But this unbelievable tale couldn't stop being told. And we keep proclaiming it today. Jesus, God's own Son, lived a human life. He cried when he was a baby. He ran away from home. He grew up to call the poor, the working class, and the undesirables as friends. And when the Roman Empire convicted him and killed him like he was just some lowlife criminal, he hung on that cross with his arms open and welcoming all. The unbelievable tale isn't only that Jesus was raised from the dead. The unbelievable tale is that God wants a relationship with you and with me. Jesus isn't in the tomb. He's here, among the living. So let's seek out and keep sharing this idle tale and find Jesus in everyone around us.



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A Reflection for Good Friday

Today is a day of paradox. On the day we remember Jesus' death, we proclaim that this day is good. On a day when we recall God's Son suffering on a cross, we see this cross as a source of life. On a day during the first week of Spring, when new life surrounds us, we gather around Jesus' death. On this Friday, it seems contradictory to call today good. 

But the church does declare today good. By calling today Good Friday, we're not saying that Jesus' death is a "good" thing. We're not saying that the death he experienced is something to emulate or be proud of. We're not making a value judgement that gives support for what the Romans did. Instead, we acknowledge something fundamental to our faith: that Jesus, God's Son, lived a complete human life. 

Death is scary. Death is an idea and a concept that we try to run away from. But God never runs from what's scary or frightening. Jesus went to the cross, and even then, forgiving others for what they are doing. We gather tonight to remember our baptism. We are bound, connected, and united with this Jesus who died a terrible death. And we are bound, connected, and united with this Jesus who will rise in just three days.

Even on Good Friday, we are still a people of the resurrection. Even in the face of death, we still proclaim hope. The hope isn't that our lives will always be like they are now. Our hope is that, even in death, we will always be close to God, the source of life. Tonight, we gather at the foot of the cross because we know that Easter will come and even death doesn't, in the end, overcome. 



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A Maundy Thursday Reflection

Tonight begins three central days of the church year: Maundy Thursday, Good Friday, and Easter (or the Saturday night service called the Easter Vigil). Recalling Jesus' own words that, after 3 days he will rise again (Mark 10:34), we condense these three days into one single movement. Tonight begins one long church service. 

Over these 3 days, we'll include elements that match up with what we do on Sunday morning. On Maundy Thursday, we'll confess our sins and receive forgiveness. We'll follow Jesus' example of humility and service with Pastor Marc washing the feet of anyone who comes forward. The Lord's Supper will be celebrated as well. But then, later in worship, the altar will be stripped. The candles and fabrics will be removed. The bare altar is a sign of what's to come. 

As we leave the sanctuary this morning, we'll still be in our long worship service. I won't offer a dismissal. I won't invite you to remember Jesus or the poor. Instead, our drive home and our nightly chores will happen while we are still in worship. When we brush our teeth and curl up in bed with a good book or our favorite smartphone, we'll see be in worship. And when we wake up and enjoy that morning cup of coffee, our worship continues. Wherever we find ourselves, we are still with God. Whatever we are doing, we are still in a relationship with the God who fed us, washed our feet, and was betrayed by his friend. These three days invite us to see our entire lives as an act of worship. Even tying our shoes and combing our hair is connected to God. God cares about all of us. God even cares about the very human and tiny things that we do. Tonight begins our three-day long worship. Let's see how God is even involved in our everyday. 



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A Reflection on Joshua

Our first reading is Joshua 24:1-7,11,13-15.

Today's reading from Joshua comes at the every end of the book. Like the end of Deuteronomy, Joshua ends with an extortion to the people to walk closely with God. The people gather in Shechem, the place where Abraham first encountered God in the promised land, and Joshua begins with a history lesson. He reminds the people where they came from, including their ancestors who worshipped other gods. From Abraham through Moses, the people have traveled a great deal. They are now in the land promised to them, a land that is finally quiet after years of warfare. The conquest of this land is now, relatively, complete. The people now need to learn a new thing: how to be God's people when they're no longer on the move. 

That's the context for the famous line: "as for me and my household, we will serve the LORD." This verse shows up in lots of places and might be hanging on a piece of art in our home. In the context of Joshua, he is asking the people to make a choice and a commitment to walk in the ways of God. In our context, we can do the same. Making a choice for God is a powerful way to feed our faith. There's power in declaring our allegiance to God. That witness helps frame how we approach each day, grounding ourselves in a God of promise. 

Yet, I've always seen this verse not as a declaration (even though it is in the text) but as a prayer. There are days when it is easy for me to choose God. But there are days when I struggle. There are days when I don't notice God and there are days when I yearn for Jesus but cannot seem to find him. Declaring that my household serves the Lord isn't something that we can all declare every single day. There are day when we'll wonder if that's true. There are other days when God might not even show up in our thoughts or conversation. But this declaration can be our prayer: a prayer for God to help us serve. It's a prayer asking God to help us love. This verse from Joshua invites God to keep us mindful of who God is and what God is calling us to be and do. We can't always choose God but we always can lean on this God who, through Christ, chosen us. 



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A Reflection on Deuteronomy 34 and the end of the Torah

Our first reading is Deuteronomy 34.

The first five books of the bible, otherwise known at the Torah, begins with the creation of the Earth and ends with today's first reading. Moses, after leading the people out of slavery from Egypt, stands on a mountain overlooking the Promised Land. The Israelites, gathered below, are preparing to cross the Jordan river to begin their settling and conquest of this new land. For 40 years, they wandered the wilderness, with no place to call home. But after tribulations and trials (some they caused, others inflicted on them), a new generation is about to complete what their parents started. Moses' work is complete and he dies. God buries Moses in a place no one else knows, solidifying their relationship and ending any chance that people might worship Moses rather than the God who Moses always pointed to. The Israelites are now, according to the narrative, ready for what comes next. 

So are we ready for what comes next?

Now, I don't necessarily mean ready for what happens when we die, even though "what comes next" can be used in that way. I'm really wondering if we're ready for whatever we have on our mind. It can be as simple as going out to brunch after church with friends to doing yard work to prepare our lawn for Spring. We might be worried about a history test this week, next week, or final exams in May and June. A medical test might be on the horizon or we might be thinking about making a career transition or trying something new. For whatever is on our mind, whatever makes us anxious, are we ready for whatever comes?

Moses dies before he sees the challenges that the Israelites will face. He doesn't know what will happen to them next. His anxiety, which we hear throughout Deuteronomy, is palpable. He is concerned but he's also hopeful. Moses has his faith. He's experienced God active in his life. Moses hasn't been perfect but he knows that he belongs to God and God belongs to him. His relationship with God doesn't remove his anxiety but his relationship with God lets Moses not be defined or limited by his anxiety. The next step in the journey is about to happen. It's time to step into the future with boldness because God is with them.  



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A Reflection on Deuteronomy 6 and Creeds

Our first reading this week is Deuteronomy 6:1-6,20-25.

Every week in worship, after the sermon and the song that follows, we receive a creed. Why? Creeds (as my confirmands have heard me share) are teaching statements. They are formed when communities define not only what they believe but what they teach. As the early Christian church began to grow, communities struggled with what to teach. Through the process leading to baptism (called catechesis), baptismal candidates would memorize creeds as a way of discovering more about what Christianity is about. Creeds don't limit the possibilities of faith or exist as litmus tests for what we need to believe, right now, to be a true follower of Jesus. On Sunday morning, as we recite these translations of creeds written hundreds of years ago, we might be hard pressed to truly believe every part of it. If asked to explain every detail and nuance of what we say, we probably would never give a truly satisfactory answer. The Creeds interact with us, providing a language for our experiences with God and Jesus. They help expand the reality of God instead of limiting it. 

Today's first reading from Deuteronomy includes one of the smallest (and earliest) examples of a creed. Deut 6:4 is a central part of Jewish identity and liturgy. In this short verse, God's identity is affirmed. There is a God who doesn't have partners or siblings or parents like the gods of ancient pagan religions had. There is a God who cares about the universe, the world, and its people and creatures. There is a God who doesn't comfort to only our point of view or understanding. There is a God - and we aren't it. 

If someone asked you what you believed, what would you say? What would your personal statement of faith be? Would it sound like the creed we recited today or maybe a little more like Deuteronomy 6:4? When we dig deep, who is Jesus to you?

This is a question we might not always be able to answer. We have doubts. We have questions. We have experiences that don't match up with the experiences we think faithful Christians are suppose to have. But Jesus is with us. Jesus is here. Jesus is with you. So let's carry this question - and see what God teaches us next.



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